Tuesday, May 26, 2009

California's Flawed Initiative Process

The recent California Supreme Court decision upholding Proposition 8, which declares that only a marriage between a man and a woman is valid and recognized in this State, disappointed many as evidenced by demonstrations all over the country denouncing the Court. But the problem lies elsewhere than with the Court. It lies with the scant 52.3 percent majority of the voters who approved the measure and with the flawed initiative process itself which allowed a bare bigoted majority to change the California Constitution.

I don't think the word "bigot" is too strong to describe these voters. I haven't heard or read anything on the "yes" side of the Proposition 8 debate that suggests I'm being too harsh. Ultimately, the "yes" crowd's argument relies on the idea that marriage traditionally has been recognized only between a man and a woman. But as the Cal. Supremes pointed out in their earlier decision in the Marriage Cases, tradition is not a good enough reason to deprive gays of the right to marry. Instead they should be afforded the same respect and dignity under the law that heterosexual couples enjoy.

I would add that if tradition is an adequate reason to deprive a minority of the right to marry, then there should have been nothing wrong with the old miscegenation statutes invalidated by the U.S. Supreme Court in Loving v. Virginia because until that case was decided, there had been a long tradition barring interracial marriage. Jim Crow generally had a long tradition. If tradition trumps civil rights, why not have Blacks drink out of separate water fountains again?

Much of the opposition to gay marriage is based in religious strictures. In fact, the largest financial contribution to the pro-Prop. 8 forces came from the Mormon Church, probably the most homophobic church in the country, apart from Fred Phelps' little congregation of haters in Kansas. Churches are free to reject gay marriage for themselves under the Free Exercise Clause of the First Amendment. But insofar as marriage is a civil institution, these religious precepts are entirely irrelevant to the question of equal rights.

The California Supreme Court was forced to accept the will of the voters. It could not conscientiously do otherwise. In the Marriage Cases, the court held that state laws limiting marriage to a man and a woman were unconstitutional because they violated the equal protection clause of the State constitution. Once voters amended the Constitution to reimpose the traditional limitation on marriage, the court had to recognize an exception to the equal protection clause reflected in the language of Proposition 8.

The structural problem leading to this disappointing result is the initiative process itself which allows a bare majority of voters to change the Constitution. Because it is so easy to do, the California Constitution has been amended by voters more than 500 times since it was enacted in 1850. By contrast, the United States Constitution, which has a more rigorous amendment process, has only been amended 27 times since 1789.

So much for the California Constitution as an enduring framework for the guarantee of individual rights. And herein lies the rub. Protection of individual rights is fundamentally at odds with democratic governance. The rights of the majority are always protected, at least theoretically, under a democratic model of government. It is the minority whose rights must be jealously guarded from encroachment by the majority. Enactment of constitutional amendments by a simple majority through the initiative process fails to protect minorities from majority tyranny. At the same time, this is a state that requires a 2/3 vote of the Legislature to pass a budget or impose a tax increase.

This is not the first time the initiative process has been used to weaken rights. For example, the California Constitution was amended by the voters to declare that capital punishment is not cruel and unusual.

In a proposition known euphemistically as the "Victims' Bill of Rights", voters stripped away an entire body of state law which afforded greater protection to Californians than the federal government recognizes under the Fourth, Fifth and Sixth Amendments. As a result, California courts are powerless to depart from United States Supreme Court precedent which in recent years has systematically chipped away at these rights and moved the country in the direction of a police state.

Finally, voters have enacted provisions which weaken procedural protections for criminal defendants in court. These include depriving them of a post-indictment preliminary hearing, allowing hearsay testimony by police officers instead of requiring victim testimony at preliminary hearings, imposing limitations on plea bargaining (which in practice are ignored) and removing judicial discretion at sentencing. The effect of these choices has been to overcrowd the prison system to the point that conditions have been declared unconstitutional. This has led to federal court intervention which will force the state to release prisoners early.

So the strategy now should be to put an anti-Prop. 8 measure on the ballot. It will pass. Once that's done, we need to change the Constitution to require a 2/3 vote to pass a constitutional amendment.

My $0.02.

6 comments:

  1. It's a curious system we have here in California. When it comes to the state constitution and the broad protection of rights, minorities sit at the whim of a slim majority. But when it comes to the money issues -- the state budget and taxes -- the majority is held in thrall to the minority.

    The difference, of course, lies solely in the political and financial clout of the affected minority in either case. In other words, the system bears little resemblance to democracy.

    But we all know that, right?

    Forgetting about democracy for the time being, I have a question pertaining to tactics -- ie, what next? On KQED's "Forum" on Tuesday, Douglas Kmiec -- of all people -- seemed to suggest that an appeal on the federal level would be the way to go. As I understodd his argument, California now has two classes of otherwise equilvalent citizens -- those who are legally married and those who are now legally barred from being married under the same circumstances. He seemed to think the federal bench would toss Prop 8 in a heartbeat.

    So ... Can this go to the federal courts somehow? And is a win there as likely as Kmiec seems to think it would be?

    Here's the link to the Forum program (or a cut-and-paste link -- I don't see how to make an actual link here):

    http://www.kqed.org/epArchive/R905261000

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  2. Can I ask a stupid question? Why aren't we just fighting over a word definition? When I think of a "marriage," I can't help but see a bride and groom on top of a wedding cake. Marriage between a guy and a guy, or a girl and another girl, just seems too weird to me. I can't help it. It's how Marriage is defined in the minds of traditional people that vote, who increasingly do not object to same-sex sex. If there were another word for same-sex marraige, such as Garriage, or Weinershnitzel, and the two were in every other way exactly the same, it wouldn't bother me as much. Why couldn't that be done? I agree that "civil union" seems so antiseptic. Then the voters would not have any trouble with this. Please pardon my political non-conformity. Dave, what's wrong with this legally?

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  3. Peacerant,

    I don't think the parties in the Prop. 8 case can get review in the U.S. Supreme Court because they never argued that their federal rights were violated. They can't make that argument for the first time now. They waived it.

    Two couples not involved in the Prop. 8 case announced they are going to challenge Prop. 8 in federal court. I wish I shared Douglas Kmiec's optimism that a federal challenge can succeed but the federal courts have never recognized gays as a suspect class for equal protection purposes. Until that changes, state laws will not be subject to the strict scrutiny afforded to groups who complain about discrimination based on race or ethnicity. That diminishes the odds of success. Of course, Brown v. Board of Education was not the first time anyone challenged school segregation either. Sometimes it takes repeated efforts before success is achieved.

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  4. Anonymous,

    First, there are no stupid questions. And, yes, it's understandable that the idea of same sex marriages is strange to many people because it's new.

    A similar thing happened in the 1960s with interracial marriage. Remember the movie, Guess Who's Coming to Dinner? It was a bit shocking at the time. Now few people give interracial marriage a second thought.

    Civil unions in California come with all of the rights included in marriage so I understand your comment that we are talking about labels. But language seems to matter to both sides of this debate and the question I ask is why not allow gay relationships to be called marriages unless we seek are trying to diminsh that relationship by calling it something else?

    I think there is an implied discrimination in the use of different terms to describe heterosexual and homosexual unions. il union seeming to diminish the relationship since it's not worthy of the term marriage.

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  5. Being an inveterate fool, I will again rush in where no wise man would tread in this conversation and prolong the discussion on this politically charged subject.

    David you said once that words have significance, and I share that view. If all we have is words, it focusses the issue a bit. Words are how we distinguish things and concepts. When a language is stripped of its richness, the arguments become ungovernable. Should we distinguish "gay marriage" from "marriage"? I say absolutely yes. We distinguish pears from grapes, because there is a distinguishing property. If a grocer wanted to label his grapes as pears, many would be disturbed. Is there a difference between male , and female? Between Yin and Yang? If there weren't we wouldn't be having this discussion in the first place.

    You mentioned, "Guess Who's Coming to Dinner," the 60's moving with Sidney Poitier, Katherine Houghton, Spencer Tracy and Katherine Hepburn. I think that everyone that saw that moving was made uncomfortable by the fact that the relationship between Poitier and Houghton was never really convincing. As I recall they never even kissed. Their relationship was stiff and artificial. They never looked like a couple. There was never that spark of Yin/Yang. When I had a black girlfriend once, (no make that twice) before my wife found out about it, there was no doubt that we were a heterosexual couple. We weren't playing parts. There was that mystical chemistry between girl and boy. The beautiful complimentarity and symmetry of feminine and masculine. There was never any problem being a couple. She wasn't trying to be a man and I wasn't trying to be a woman, and we liked it that way. So the analogy is not necessarily appropriate.

    The chemistry between same sex couples is not the same th8ing. It's not better or worse, and there is no reason to fear that making a distinction is necessarily going to result in an unfair discrimination. The complimentarity is fundamentally different in the way the personalities mesh. If it weren't there would be no difference and no preferences. So let's be real! It's not the same thing that I think of when i think of marriage. It's something else.

    Then there is the issue of children. I have strong doubts about whether a child adopted into a two male family is going to have the same diversity of viewpoint that a child has when he/she has a mom and a dad. That's problematic for most people to say these days, but hey, show me the studies. I wanna see 'em. I think that kids get different things from a female personality and a male parental authority figure in their family. I'm sure that there would be equal issues in a Yin-Yang-Yin or a Yang-Yin-Yang family. This is all a social experiment and the jury is still out.

    I just don't think that heterosexual unions are the same as homosexual unions. Anyone that tries to blur the distinction is fooling themselves. And hey, who says that male-female marriages are any easier.

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  6. As one inveterate fool to another, I appreciate much of what you say.

    But if each individual is unique, it makes sense to say that each marriage is unique. The ultimate question though is one of according equal rights not how we as individuals perceive relationships outside of our own. Also our perceptions may be entirely faulty on this score. There are things that go on in relationships that are hidden from outsiders. We can say only how the relationship looks to us. We can never get to the truth of what it is to those who are in the relationship.

    I don't think a study could ever be designed to prove that children reared by a homosexual couple are going to be better off or worse off than children in a traditional family. It is safe to say that children of homosexual couples will face obstacles in a homophobic society just as children of an interracial couple faced the same in a racist society. But that's no reason to say that such unions should not be allowed to exist. As society becomes more accustomed to new arrangements, we can expect this negative influence to weaken over time.

    I also appreciate your comment about the importance of female and male modeling for children. Given the huge number of single parent households now, there are many children not getting both in their homes. One solution is to provide role models outside the home. I think children should have such models in any case.

    Gender roles have been rather confused since the women's liberation movement of the early 70s. There is no turning back. Now the best we can do is recognize that individuals are not going to live up to anybody's expectations of how they will model for their children and that a particular man may provide a better female role model than a particular woman might.

    I'm not sure that the nuclear family is the best possible way to raise children. Two models may not be enough. We were probably better off when the extended family lived under one roof and the children could rely on Uncle Buck for support when Dad was too drunk to get up off the floor and Mom didn't know what to do except make excuses from him.

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